[On pre-Cook non-white haole, pre-Cook steel, and the sacred Mauna and Ahu a Umi, the temple and complex of 16th century Alii Nui Umi-a-Liloa a direct ascendant of tens of thousands, or more, of Native Hawaiians living today. From my own work in the discipline of anthropology I would however, caution the proposition in this tale that assumes that steel that washed up on the shores was what carved the megalithic stones of Umi’s massive construction initiatives. Sure they would’ve used it but they had their own ways as well… What carved these stones in my opinion comes from what modern archaeologists and anthropologists have called the most significant archaeological site in all of the Pacific and Oceania, namely what is called the Adze Quarry, “Keanakoʻi,” whose products of ancient technology, the rocks itself, were so dense and hard that people traveled thousands and thousands of miles across the Pacific, risking their lives at 40 at at time, for the sole purpose of trading to acquire what was mined from the sacred Adze Quarry of Mauna Kea. The pohaku, the “rocks,” from the Adze Quarry can be found on many Pacific Islands scattered across 1/3 of the earth’s surface and have been scientifically verified to have originated from the top of our sacred Mauna. The geological conditions of the worlds tallest mountain from its base, Mauna Kea, creates a certain type of signature that geologists can analyze and verify beyond a shadow of doubt, its origins. The Adze Quarry is a site directly threatened today by the atrocity that is the Thirty Meter Telescope Project. Now we turn to our oral history which corroborates much of what science pretends to discover- to the 15th century King of Kings, Father of many today, Umi a Liloa:]
Umi reigned in the place of Hakau. His two aikanes-Koi and Omokamau-had come to join him, and resided at his court. Piimaiwaa, of Hilo, was his most valiant warrior. “l Ia ia ka mamaka kaua “-it was to him that the batallion of war belonged; a figurative expression which denotes the general-in-chief. Pakaa was one of the favorites of Umi, and Lono was his kahuna. While Umi reigned upon the eastern coast of the island, one of his cousins, Keliiokaloa reigned on the western coast, and held his court at Kailua. It was in the reign of this prince, about two centuries before the voyage of Captain Cook, that a ship was wrecked at Keei, in the district of Kona, not far from the spot where the celebrated English navigator met with his death in 1779. It was about the year 1570 that men of a haole race landed for the first time in Hawaii. A man and a woman, having escaped from the wreck, landed upon the beach at Kealakekua. On reaching the shore, these unfortunates prostrated themselves upon the lava with their faces on the ground, that is how the name of that place, Kulou (bowing down), originiated and is still borne by the place which was the witness of this scene. The shipwrecked foreigners speedily conformed themselves to the habits of the natives, who assert that there still exists in our day a family of chiefs descended from these two haole. Loeau, daughter of Liliha, is said to have been a descendant of these haole.
Keliiokaloa took pleasure in wantonly felling coconut trees, and devastating cultivated fields. His evil deeds led Umi to declare war against him. Umi took the field at the head of his army, accompanied by his famous warrior, Piimaiwaa, by his friends Koi and Omokamau, by his favorite Pakaa, and by Lono, his priest. He turned the sides of Mauna Kea, and advancing between Mauna Kea and Hualalai, in the direction of Mauna Loa, arrived at the great central plain of the island, with the intention of descending to Kailua. Keliiokaloa putting himself at the head of his warriors, marched to encounter Umi. The two armies met upon the elevated plains, surrounded by the three Mauna of Hawaii, at the place which is now called Ahu a Umi. Two men of the slave class by the name of Loepuni, famous warriors of the party of Keliiokaloa, fought with superhuman courage, and Umi was about to fall under their blows, when Piimaiwaa, coming to his aid, delivered the victory to his side. Though history is silent in, it is probable that the King of Kailua, Keliiakaloa, perished in the combat.
This victory completely rid Umi of his last rival in power. He reigned thenceforth as sole monarch on Hawaii. In order to transmit to posterity the remembrance of this remarkable battle, he caused to be erected on the battle-field, by the people of the six provinces, a singular monument composed of six triangular ahu of lava collected in the neighborhood. A seventh ahu was erected by the hands of his nobles and officers. At the centre of this enormous collection of stones, he built a temple, the traces of which are visible today, for the purpose of restoring the district boundaries. The whole of this vast monument is called by the name of its founder, Ahu a Umi, the Alters of Umi. Umi built another temple at the foot of Pohaku Hanalei, on the coast of Kona, called Ahu a Hanalei. A third temple was also erected by him on the slope of Mauna Kea, in the direction of Hilo, at the place called Puukeekee. We recognize also the traces of the houses of Umi, covered with a large lava rock.
They gave Umi the name of the mountain king. Tradition relates that he retired into the centre of the island from love of his people. He employed workmen from all quarters to hew stones which were to serve, some say, to construct a sepulchral vault, or, according to others, a magnificent palace. Whatever might be their destination, the stones were admirably cut. In our day the Calvanistic missionaries have employed them in building the great church at Kailua, without any necessity for cutting them anew. The hewn stones of Umi-” Pohaku kalai a Umi “-are to be seen at the present day scattered in different places. It is natural to suppose they used tools different from those of Hawaiian origin. Iron must have been known in the time of Umi, and its presence would be explained by wrecks of ships which the ocean currents might have drifted ashore. It is certain that it was known long before the arrival of Captain Cook, as is also shown by a passage from an old romance: “O luna, o lalo, kai, o uka, o ka hao pae, ko ke lii” i.e., “What is above, below the sea, the mountain, and the iron that drifts ashore, belong to the king.”