The Sense of Sacred: Mauna Kea and Oura Bay – from The Asia-Pacific Journal: Japan Focus 5/5/2015

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“Sacred is not necessarily a place. It is a relationship, a deep visceral relationship: beyond reason, beyond law, beyond rationality.”

These words were recently spoken by William B.C. Chang, a University of Hawaii Law Professor, in his impassioned testimony to the UH Board of Regents, about the current conflict on Mauna Kea here in Hawaii.

To the Hawaiians, the Mountain known as Mauna Kea, or Mauna a Wākea, on the Island of Hawaii, is a sacred place. Thus, the proposed construction of the northern hemisphere’s biggest telescope, thirty meters tall (TMT), 18 stories high, on eight acres of the mountain top, costing $1.4 billion, has recently sparked peaceful but ardent protests and occupations by Native Hawaiians, environmentalists and allies across the Pacific. With 13 telescopes already blighting the landscape, the protesters seek to prevent further desecration.

To the Okinawans, the Sea known as Oura Bay, on the Island of Okinawa, is also a sacred place. For nearly two decades, Okinawans have protested its destruction by US/Japan military expansion.

Besides being sacred and beautiful, what else do these two very distant places share? They share history, of illegal takeovers by a foreign power and the subsequent, on-going outrage among the local populations. Locals in Hawaii and Okinawa are deeply angered by the heinous and reckless environmental destruction their islands have suffered. They are frustrated by the destruction that continues, despite prolonged protests. In both cases, illegal land-grabs by the US have resulted in the waste of their natural resources and the disintegration of their cultural identities. However, being sacred, both places continue to inspire passionate and courageous struggles against foreign dominance.

The Hawaiian Islands were once a kingdom, a sovereign nation. In a series of events, the Hawaiian monarchy was overthrown in 1893 by a group of US and European businessmen, ending in annexation as a “Territory of the United States” in 1900. And so too, were the Ryukyu Islands, sovereign. Invaded by Satsuma forces in 1609, they were formally annexed by Japan in 1879 as “Okinawa Prefecture”. After World War 2, the US “acquired” Okinawa from Japan, establishing military bases which have remained and proliferated, destructively, for the last seventy years.

The Title of this Introduction, “Sense of Sacred” alludes to a fine book entitled “Sense of Wonder”, by Rachel Carson, a book with which almost all Japanese children are familiar, although Americans are not, not at all! Published posthumously, it was banned in the US, perhaps in retaliation against her visionary and influential book “Silent Spring”? Chang’s “sacred”, like Carson’s sense of “wonder”, is a sense, a deep relationship, beyond rationality. She powerfully wrote, “Those who contemplate the beauty of the earth find reserves of strength that will endure as long as life lasts.”

(read full article here)

Source: William B.C. Chang and Katherine Muzik (introduction), “The Sense of Sacred: Mauna Kea and Oura Bay”, The Asia-Pacific Journal, Vol. 13, issue 17, No. 4, May 4, 2015.

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